[From article]
If slavery was the worst thing that happened to black folks brought from Africa to America, Christianity was the best.
Charleston, too, gave us an example of how a city should behave when faced with horror.
Contrast the conduct of those good Southern people who stood outside that church in solidarity with the aggrieved, with the Ferguson mobs that looted and burned and the New York mobs that chanted for the killing of cops when the Eric Garner grand jury declined to indict.
Yet, predictably, the cultural Marxists, following Rahm Emanuel’s dictum that you never let a crisis go to waste, descended like locusts.
But the battle flag is not so much a symbol of hatred as it is an object of hatred, a target of hatred. It evokes a hatred of the visceral sort that we see manifest in Jenkins’ equating of the South of Washington, Jefferson, John Calhoun, Andrew Jackson and Lee with Hitler’s Third Reich.
What the flag symbolizes for the millions who revere, cherish or love it, however, is the heroism of those who fought and died under it. That flag flew over battlefields, not over slave quarters.
Hence, who are the real haters here?
[. . .]
Vilification of that battle flag and the Confederacy is part of the cultural revolution in America that flowered half a century ago. Among its goals was the demoralization of the American people by demonizing their past and poisoning their belief in their own history.
[. . .]
And how is the Republican Party standing up to this cultural lynch mob? Retreating and running as fast as possible.
If we are to preserve our republic, future generations are going to need what that battle flag truly stands for: pride in our history and defiance in the face of the arrogance of power.
http://buchanan.org/blog/love-and-hate-in-dixie-16191
Friday - June 26, 2015 at 12:11 am
By Patrick J. Buchanan
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