January 25, 2016

Don't Have To Hate All Jews To Be Anti Semitic




[From article]
It’s commonly assumed that racism has a general nature: to be a racist is to display a certain negative attitude or behaviors toward all members of the targeted group. This assumption is reasonably grounded in the paradigmatic manifestations of racism throughout history. When medieval Christians hated Jews on the basis of religion, for example, they hated all Jews (we usually think), until they converted. When the Nazis hated Jews on the basis of race, they hated all Jews (we think) no matter what their creed, even those Jews who had converted and assimilated.
It makes sense: if you’re a Jew-hater, then you hate all Jews.
Except that it simply isn’t true.
Neither empirically, nor theoretically.
[. . .]
Suppose that someone is anti-Zionist in that hostile way that falls under the U.S. State Department’s definition of antisemitism, itself adopting Natan Sharanksy’s definition: anti-Zionism becomes antisemitism when it operates by means of any of the “3Ds,” namely when it Demonizes, applies Double Standards to, or Delegitimizes the State of Israel. It’s hardly any secret that Jews are among the many who display this sort of behavior, particularly those who identify as progressives or liberals.
[. . .]



For if there’s one thing we know about Jews, it’s that they are a divisive bunch. Not every Jew is the same “type” of Jew.
[. . .]
If Jews come in many types—if there are many different ways in which individuals manifest their Jewishness—then it’s perfectly clear how an antisemite might not hate all Jews.
The crucial question for an antisemite isn’t whether he hates all Jews, in other words.
It’s whether the people he hates, he hates for their Jewishness.
[. . .]
Similarly, when this treatment is generalized it may turn almost any objection to any group’s ideology or practices into a form of objectionable hatred or racism. To hate members of ISIS for their ideology might have to count as a form of Islamophobia, since presumably their form of Islam is essential to their ideology, and so on.
[. . .]
There are plenty of Jews who find the essence of Jewishness, their Jewishness, to be in Judaism’s important emphases on compassion, social justice, tikkun olam, universal ethics, and so on.
[. . .]



What you will typically find in the Jewishness espoused by these Jews is the universal: the compassion, the justice, the ethics. Those are all wonderful things, and Judaism is all the more wonderful for emphasizing them. But what’s more important is what is left out from this list, namely everything particular: the unique people, the nation, with its unique history, religion, and ties to a specific land. What’s left out, in other words, is everything that distinguishes Jews from other people.
[. . .]
So, too, some people only hate some Jews. Which Jews? Those Jews who stand up for the rights of Jews. Those Jews who believe that Jews have the same dignity and basic rights enjoyed by all other peoples. Those Jews who believe that Jews have the right of self-determination in that one little sliver of earth that is their ancient homeland.

http://www.americanthinker.com/articles/2016/01/the_indelible_stain_jewwashing_antisemitism_and_zionophobia.html

January 24, 2016
The Indelible Stain: Jew-Washing, Antisemitism, and Zionophobia
By Andrew Pessin

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