[From article]
For the past few decades, British authorities have been caught up in the pervasive meme of multiculturalism -- the falsehood that all cultures are equal and that to believe otherwise is to commit the worst modern day offense -- to be “racist.”
Under this fallacy, the British government in 2001 introduced a series of
restrictive speech codes that criminalized criticism of Islam, followed by a
Racial and Religious Hatred Bill imposing fines and even imprisonment for speech that “incited hatred against a person for their religious or racial background.”
These laws have victimized a number of Britons. Hoteliers Ben and Sharon Vogelenzang
were prosecuted for “insulting” a Muslim guest. Liberty Great Britain party chairman
Paul Weston was arrested on suspicion of racial harassment after publicly reading a passage critical of Muslims from Winston Churchill’s The River War. Dr. Vladislav Rogozov, a Czech-born, UK cardiac anesthesiologist, is
being investigated by Sheffield's Royal Hallamshire Hospital for giving an online interview about his 2013 confrontation with a Muslim surgeon who refused to replace her blood-specked hijab with the proscribed, operating-theater headgear.
In this context and political climate, with racism conflated with religion – one specific religion – it is easy to see how government and public service employees would fear professional and legal repercussions (up to seven years in prison) merely for speaking up about criminal behavior by Muslims who justify their actions citing the Koran. In this way, teachers, police, child care workers, government officials and others have been silent about the growing menace of Muslim gangs who sexually groom and exploit children in the UK.
In his riveting book,
Easy Meat: Inside Britain’s Grooming Gang Scandal (World Encounter Institute/New English Review Press, 2016. 328 pp., $17.20) author Peter McLoughlin explains how multiculturalism-inspired political correctness along with its companion, willful blindness concerning Islamic doctrine, has jeopardized the safety and well-being of children. McLoughlin posits that, since 1988, this nationwide sexploitation has resulted in the shattering of lives of between 100,000 to 1 million girls. The author documents how the fear of being deemed racist and facing criminal charges, dismissal or even threats of violence, has led to suppression of information and a stunning lack of intervention on behalf of young victims. In essence, an extensive, insidious operation that targets children for sexual grooming and enslavement has been covered up because of political correctness and fear of Muslim retribution.
[. . .]
In his research on Muslim groomers, McLoughlin uncovered an unusual distinction between them and non-Muslim pedophiles. Non-Muslim pedophiles are typically lone adults who groom children for sex in reclusive secrecy, worry about being prosecuted by law enforcement, meet accusations with defensive denial and worry about being discovered, shamed, and criticized by friends or relatives. Muslim perpetrators, however, work in gangs, see nothing wrong with their shariah-sanctioned activities, receive collusive support from their communities and feel they are above the law. During his investigations, McLoughlin found not one case of non-Muslim men grooming Muslim girls, although 95% of men in Britain are non-Muslims.
News coverage of the crimes has been mostly obfuscated by a complicit media that characterizes the overwhelmingly Muslim perpetrators as generic “Asians.” According to McLoughlin’s research, limited press coverage by mainly self-censoring journalists and lenient, if any, criminal charges have enabled the gangs to act with relative impunity since 1988.
The author describes how Muslim flesh-peddlers operate as part of a well-organized extensive network of taxi drivers, shop and restaurant owners, and security guards. Girls, mainly between the ages of 11 and 14, the majority from state-run children’s homes, are ensnared while traveling from school to home, at shopping malls, restaurants, bus stations and similar public venues. They are enticed with flattery, feigned friendship, gifts, alcohol and drugs. Alarmingly, a footnote in the book references a quotation from a city outreach worker with the Children’s Society who states, “every girl living in a children’s home in the city of Birmingham is being sexually exploited.”
[. . .]
He cites a 2007 expose,
Mothers of Prevention by Julie Bindel, a feminist writer and founder of the legal reform group, Justice for Women.
Bindel estimated that a pimp can make $325,000 to $550,000 annually with one 16-year-old girl. From that, Bindel extrapolated that over the average 15-year-per-girl pimping period, the annual value of this criminal activity could amount to approximately £300 million or $425 million.
McLoughlin does a good job of portraying the frustration and desperation of victim’s families who have sought help to no avail for well over a decade from local councils, law enforcement, child care professionals and journalists. Remarkably, for the most part, UK authorities have failed to warn parents that young girls are at risk or to recommend extra supervision and vigilance. No organized programs to educate girls and parents exist and authorities have largely refused interviews with the media on the topic. Teachers and school administrators have failed to secure the school perimeter to stop sex grooming gangs from lying in wait for girls outside of school premises.
The author reports that police routinely dismiss parents’ concerns and have failed to set up surveillance operations at strategically significant locations. Police have even arrested parents for trying to save their children. In one such case, fathers, who were able to track down their daughters and tried to rescue them were arrested by police. In fact, McLoughlin discloses that law enforcement officers have actually returned wayward girls to their pimps.
McLoughlin reveals that local authorities – social workers, teachers’ unions, educational organizations and childcare agencies – have made no effort to intervene or draw public attention to the pervasive threat. He submits that feared charges of racism preclude their mandated responsibility for the protection of children. In fact, the author reports how major teachers' unions are behind an organization – Unite Against Fascism – that blocks the publicizing of the sex grooming gang phenomenon and its Muslim community participation.
In 2008, a taxpayer-funded national education film, My Dangerous Loverboy, commissioned by the United Kingdom Human Trafficking Centre, was produced ostensibly to warn and educate girls about generic sex grooming gangs. But no mention was made of Muslim involvement or the victims’ young ages. According to McLoughlin, the film has been difficult to obtain and has not been shown to the intended audience: girls, parents, social workers, police officers, school nurses, doctors, teachers, youth workers, sexual health practitioners. My own extensive, month-long efforts to locate a copy were unproductive and met with denials of the crimes’ Muslim connection.
In Easy Meat, McLoughlin laments the very limited prosecution of Muslim sex grooming and pimping crimes. In the rare instances of successful criminal litigation, typical sentences are minimal and usually partially served, if at all, despite existing sentencing guidelines. Gang members have been known to assert Muslim supremacy, make accusations of Muslim victimhood and racism, and threaten retaliation against the girls and their families. Some have clearly cited religious motivations for their crimes in court.
Astonishingly, few victims receive any special protection during the trials. Protection of defendants’ rights supersedes that of victims, even with child victims. The 1989 Children’s Act, a statute requiring the child’s welfare be the court’s paramount consideration, doesn’t seem to make the slightest difference in the proceedings and outcome. More distressing is the fact that the greater the Muslim population density in an area, the lower the conviction rate.
The backdrop for sexual grooming and enslavement of children lies in Islamic doctrines outlined by McLoughlin. He reviews the pervasive slave-taking history of Islam from the 7th century, as well as Islamic doctrine from the Koran citing Islam's view of non-Muslims, its treatment of women and sexual slaves, and the permissibility of sex with children by Mohammed’s example with his nine-year-old third wife, Aisha. McLoughlin explains how sex as rape has historically been used as a weapon of war to assert Islamic supremacy. Islamic doctrine encourages the rape and enslavement of non-Muslims, even with married infidel women as a legal and moral enterprise.
Further, the required first and foremost allegiance to the Umma, or Muslim community, and the inbred obligation of enmity toward non-Muslims facilitates the pimping of non-Muslim girls and hinders any attempts at exposing its criminality and eventual prosecution. Sexual slavery has historically been used as a religious weapon to advance the domination of Islam.
In Easy Meat, McLoughlin details how the sexploitation and enslavement of girls, once viewed as a great evil in Western society, has become a pervasive, routine, and almost pedestrian part of everyday life in the UK. On this issue, the courageous author effectively deals with the contention that Western civilization is fighting for its very existence in a clash between civilization and barbarism. His book serves as a grave warning for other countries as they consider increased levels of Muslim immigration.
http://www.americanthinker.com/articles/2016/04/a_look_inside_britains_muslim_sex_grooming_gang_scandal.html
April 6, 2016
A Look Inside Britain's Muslim Sex Grooming Gang Scandal
By
Janet Levy
